This course explores the historical trajectories of major pan-ideological movements, such as Pan-Slavism, Pan-Islamism, and Pan-Turkism that emerged in the 19th and early 20th centuries against the backdrop of the political, cultural, and intellectual landscape of Eurasia’s empires. These movements were reimaginations of identity, sovereignty, and civilization, articulated both as forms of liberation from imperial rule, particularly that of the Russian and Ottoman Empires, and as alternatives to the diverse geopolitical formations of Eurasia. They sought to transcend nation-state boundaries and cultivate transnational solidarities along linguistic, religious, or racial lines, even though they often lacked clear institutional structures to achieve that aim. They were not just reactions to imperialism, but often appropriated imperial strategies themselves.
Centering these movements in their own right, this course aims to answer the following questions: In what ways did pan-movements in Eurasia both draw from and contribute to the global pan-ideologies of their time, and through what means did local actors connect with these transnational networks? How did they grapple with internal diversities and hierarchies shaped by ethnic, religious, linguistic, and regional differences? How did these movements navigate the tension between participating in global anti-colonial struggles and advancing ambitions that could be seen as proto-imperial? At the end of this course, students will gain a nuanced understanding of the forms and discourses through which these pan-movements have contested modern states in Eurasia, including Turkey, Iran, Russia, and the states of Central Asia and the Caucasus, and how they continue to shape contemporary debates on identity, empire, and resistance.
All readings will be in English, and the course will be conducted in English. Students are encouraged to bring relevant linguistic and regional expertise into class discussions.